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Cristien Storm >>

If I do end up being the only white person, I don’t have to worry about being tokenized, fetishized or targeted because of my race or ethnicity. These are privileges not everyone has access to.  For a fabulous article on understanding white privilege check out Peggy’s Macintosh’s article, “White Privilege: Unpacking the Invisible Knapsack.”

 

Saying that we don’t have to (or shouldn’t) bring social justice, social change or anti-oppression into our hour and an half on our matt is something not everyone has the luxury of doing.  While an hour and a half to get away from it all and focus on your body, your breath, develop non-attachment and cultivate qualities of compassion, dedication, patience, and peace is an amazing thing, let’s be real.  It’s a privilege. Not just because it’s often expensive, located in parts of town that are not accessible to certain community members, but also because there exists an unspoken acquiescence to suspend any notion of having to do social change/social justice work while we are practicing yoga. This means we are asking people who are targets of oppression (of all kinds) to enter a space we have designated as an anti-oppression free zone and feel safe enough to let go, breath and be vulnerable. We ask them to do this not by addressing oppression specifically, but by suspending discussion—this silences people and ignores the reality of their experience.

 

What do we do?  How do you interrupt racism, homophobia, sexism, abelism, or any other oppression in the context of a yoga class?  How do you bring it in the room and on the matt with you?  How do you do this while not chasing your monkey mind?  There isn’t one right way, but it starts with acknowledging that we can’t separate our yoga practice from our feminism and activism.  It also involves challenging the notion that simply doing yoga, seeking enlightenment, or meditating is enough to create social change.  Here are some ideas.  These are a place to start, not a floor plan to how to do it right—just like yoga, it’s a process and the process is just as important as the goal.

 

Start a discussion group

  • Meet once a week, once a month to talk about these things.  You can bring questions of your own, or develop questions from articles and anti-oppression trainings.

Some questions you can start with could include:

1.  Why is it important to make links between yoga, meditating and oppression and privilege?  What do I gain if we do this work? What do I loose if we do not do this work?

2.  Why do I think these discussion are not happening at yoga studios on a regular basis?  What can I do to change that?

3. How can each of the eight limbs of yoga contribute to undoing sexism and oppression?

4.  What are three things I can commit to doing as a yoga practitioner that will support social change?

5.  How can this discussion group support social change?

 

  • Read anti-oppression and Buddhism/yoga articles together and discuss how they connect, contradict, or support each other.  A list of books to get you started that address oppression, privilege, and power include: A People’s History of The United States, or You Can’t Stay Neutral On A Moving Train by Howard Zinn, Lies My Teacher Told Me by James Loewen, White Lies by Maurice Berger, Transliberation by Leslie Feinberg, Teaching Community A Pedagogy Of Hope by Bell Hooks, In The Time Of The Right- Reflections On Liberation by Suzanne Pharr, We Are All Suspects Now by Tram Nguyen, The Compassionate Life by The Dalai Lama, The Darker Nations and The Karma Of Brown Folk by Vijay Prashad, The Invisible Man by Ralph Ellison, The White Boy Shuffle by Paul Beatty, Kindred by Octavia Butler, White Like Me by Tim Wise, The Sprit Catches You And You Fall Down by Anné Fadiman.  Some books about yoga, Buddhism might include books by Pema Chödrön, Thich Nhat Hanh, The Dalai Lama,Light on Yoga by BKS Iyengar. 

 

  • Ask your yoga studio/instructors to support community as part of their yoga practice and philosophy. Many yoga classes and teacher trainings are inaccessible for people. Things like childcare, location, scheduling for single parents and those who do not live near by, language, access for those with different physical abilities, are just a few examples.  Doing trades or barter for fees is a great idea, but, unless in takes into account that the working poor often have both less time and money, it does little to make things more accessible.  Look into supporting yoga classes in places that already serve communities that don’t have access to your studio.  Think about sliding scale teacher trainings, or scholarships, or donating an instructor training slot.  Support local leadership and local community healing that is already going on.

 

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issue #5: fall 2008/winter 2009